Re RePeter

Note: occurred to me I never posted the modification of the RePeter youth bible study that we did in the men's group. It added some good discussion, and lead to the Go Forth evangelism study we did this month. 

RePeter

We've studied Peter before, and Pentecost. But this time of year it's hard to keep away from the Big Fisherman.

The Low – the night of the Last Supper 
John 13:36-38

36 Simon Peter asked him, “Lord, where are you going?” Jesus answered him, “You can’t follow me now to the place where I’m going. However, you will follow me later.” 37 Peter said to Jesus, “Lord, why can’t I follow you now? I’ll give my life for you.” 38 Jesus replied, “Will you give your life for me? I can guarantee this truth: No rooster will crow until you say three times that you don’t know me.

John 18:15-18, 25-27

Simon Peter and another disciple followed Jesus. The other disciple was well-known to the chief priest. So that disciple went with Jesus into the chief priest’s courtyard. 16 Peter, however, was standing outside the gate. The other disciple talked to the woman who was the gatekeeper and brought Peter into the courtyard. 17 The gatekeeper asked Peter, “Aren’t you one of this man’s disciples too?” Peter answered, “No, I’m not!” 18 The servants and the guards were standing around a fire they had built and were warming themselves because it was cold. Peter was standing there, too, and warming himself with the others. … 25 Simon Peter continued to stand and warm himself by the fire. Some men asked him, “Aren’t you, too, one of his disciples?” Peter denied it by saying, “No, I’m not!” 26 One of the chief priest’s servants, a relative of the man whose ear Peter had cut off, asked him, “Didn’t I see you with Jesus in the garden?” 27 Peter again denied it, and just then a rooster crowed.

1)    How can Peter go from “I’ll give my life for you” to “No I’m not!” in one night?

artist's image, ca. 1000 AD.

Of course, Jesus still loves Peter. He knew Peter was going to deny him. But he also knew what Peter could and would do in His name.
John 21: 1-19

Later, by the Sea of Tiberias, Jesus showed himself again to the disciples. This is what happened. 2 Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, Zebedee’s sons, and two other disciples of Jesus were together. 3 Simon Peter said to the others, “I’m going fishing.” They told him, “We’re going with you.” They went out in a boat but didn’t catch a thing that night.  

4 As the sun was rising, Jesus stood on the shore. The disciples didn’t realize that it was Jesus. 5 Jesus asked them, “Friends, haven’t you caught any fish?” They answered him, “No, we haven’t.” 6 He told them, “Throw the net out on the right side of the boat, and you’ll catch some.” So they threw the net out and were unable to pull it in because so many fish were in it. 7 The disciple whom Jesus loved said to Peter, “It’s the Lord.” When Simon Peter heard that it was the Lord, he put back on the clothes that he had taken off and jumped into the sea. 8 The other disciples came with the boat and dragged the net full of fish. They weren’t far from the shore, only about 100 yards. 

9 When they went ashore, they saw a fire with a fish lying on the coals, and they saw a loaf of bread. 10 Jesus told them, “Bring some of the fish you’ve just caught.” 11 Simon Peter got into the boat and pulled the net ashore. Though the net was filled with 153 large fish, it was not torn. 12 Jesus told them, “Come, have breakfast.” None of the disciples dared to ask him who he was. They knew he was the Lord. 13 Jesus took the bread, gave it to them, and did the same with the fish. 14 This was the third time that Jesus showed himself to the disciples after he had come back to life. 

15 After they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love me more than the other disciples do?” Peter answered him, “Yes, Lord, you know that I love you.” Jesus told him, “Feed my lambs.”
16 Jesus asked him again, a second time, “Simon, son of John, do you love me?” Peter answered him “Yes, Lord, you know that I love you.” Jesus told him, “Take care of my sheep.”  

17 Jesus asked him a third time, “Simon, son of John, do you love me?” Peter felt sad because Jesus had asked him a third time, “Do you love me?” So Peter said to him, “Lord, you know everything. You know that I love you.” Jesus told him, “Feed my sheep. 18 I can guarantee this truth: When you were young, you would get ready to go where you wanted. But when you’re old, you will stretch out your hands, and someone else will get you ready to take you where you don’t want to go.” 19 Jesus said this to show by what kind of death Peter would bring glory to God. After saying this, Jesus told Peter, “Follow me!”

2)    What connections do you see between this story and the denial story?


NT Wright (a great Anglican teacher and theologian) points out that the first time Jesus said love/agape (unconditional), and Peter responds with love/philia (friendly).  Peter used to respond HUGELY to Jesus, but now he’s understated. The second time, Jesus says agape again, and again Peter says friends again.

3)    Why does Jesus shift from ‘feed my lambs’ to ‘care for my sheep’? Why doesn’t Jesus bring up Peter’s denial?


4)    Wright notes that the third time, Jesus asks “Simon, are you my friend?” Doesn’t Peter sound upset? How would you feel?


Wright comments: “I think Jesus is saying, in effect, ‘Very well, Peter: if that’s where you are, that’s where we’ll start. If you can say you’re my friend, we will build on that. Now: feed my sheep.’ And then, of course, he goes on to warn Peter of what is to come; this sheep-feeding business will cost him not less than everything, as it had cost the master Shepherd himself.” It’s very comforting to me that Jesus takes me where I am.

Consider also when Peter addressed the crowd after Pentecost.  One thing to note is that he didn’t run out after Easter Sunday, nor even after Jesus’ ascension, but waited, as Christ told him, to receive the Holy Spirit. But then he spoke to a multitude.
 
Acts 2:36-39

36 “All the people of Israel should know beyond a doubt that God made Jesus, whom you crucified, both Lord and Christ.” 37 When the people heard this, they were deeply upset. They asked Peter and the other apostles, “Brothers, what should we do?” 38 Peter answered them, “All of you must turn to God and change the way you think and act, and each of you must be baptized in the name of Jesus Christ so that your sins will be forgiven. Then you will receive the Holy Spirit as a gift. 39 This promise belongs to you and to your children and to everyone who is far away. It belongs to everyone who worships the Lord our God.”

Acts 4:10-12 Later Peter and John are on trial for healing a lame man. Peter says:

“10 You and all the people of Israel must understand that this man stands in your presence with a healthy body because of the power of Jesus Christ from Nazareth. You crucified Jesus Christ, but God has brought him back to life. 11 He is the stone that the builders rejected, the stone that has become the cornerstone. 12 No one else can save us. Indeed, we can be saved only by the power of the one named Jesus and not by any other person.”

Acts 4:17-19 The Pharisees think everyone knows about the miracle and are afraid to punish them. They say:

“17 So let’s threaten them. Let’s tell them that they must never speak to anyone about the one named Jesus. Then the news about the miracle that they have performed will not spread any further among the people.” 18 They called Peter and John and ordered them never to teach about Jesus or even mention his name. 19 Peter and John answered them, “Decide for yourselves whether God wants people to listen to you rather than to him. 20 We cannot stop talking about what we’ve seen and heard.”

5)    Is Peter following Jesus’ instructions?


6)    Jot down one thing to remember from this study.

References
Christ is Risen from the Dead by N. T. Wright. Again. You should  really read that.

The In Betweeners

The In Betweeners… that’s us!
Advent is a great time for considering what it means to be waiting for Christ.

BCers:  Isaiah
Isaiah 40:1-11

Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the LORD’s hand double for all her sins. A voice cries out: “In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the LORD shall be revealed, and all people shall see it together, for the mouth of the LORD has spoken.”

A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, their constancy is like the flower of the field. The grass withers, the flower fades, when the breath of the LORD blows upon it; surely the people are grass. The grass withers, the flower fades; but the word of our God will stand forever. Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear; say to the cities of Judah, “Here is your God!” See, the Lord GOD comes with might, and his arm rules for him; his reward is with him, and his recompense before him. He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep. 

1) This is the beginning of the 2nd part of Isaiah, where Israel is in exile. How is this comforting to them?


2) Are we in need of comfort now? In what way are people still in exile? How might this comfort them today?

John the Baptizer: Read Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God. As it is written in the prophet Isaiah,

"See, I am sending my messenger ahead of you,
who will prepare your way;
the voice of one crying out in the wilderness:
`Prepare the way of the Lord, make his paths straight,'"

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit." 

3) Crazy corner preachers are so rarely successful. But John was. Why do you think?


The following is probably too long a quote from Nadia Bolz-Weber's sermon on this. Please go read the whole thing.
“Repentance – which in Greek means something closer to “thinking differently afterwards” than it means change your cheating ways. Of course repentance CAN look like a prostitute becoming a librarian but repentance can also look like a whore saying ok I’m a sex worker and I have no idea how to get out but I can come here and receive bread and wine and maybe if only for a moment I can hold onto the love of God without being deemed worthy of it by anyone but God. Repentance is a con artist being a real person for the first time ever without knowing who that person is anymore but knowing he sees it in the eyes of those serving him communion naming him a Child of God. Repentance is realizing there is more life to be had in being proved wrong than in continuing to think you’re right. Repentance is the adult child of an fundamentalist saying I give up on waiting for my mom to love me for who I am so I’m gonna rely on God to help me love her for who she is because I know she’s not going to be around forever. Repentance is unexpected beauty after a failed suicide attempt. Repentance is a couple weeks ago when the clerk at the Adult bookstore on Colfax teared up and said “your church brought me thanksgiving lunch?” Repentance is what happened to me when at the age of 28 my first community college teacher told me I was smart and despite all my past experience of myself I believed her. See, repentance is what happens to us when the Good News, the truth of who we are and who God is, enters our lives and scatters the darkness of competing ideas.”

4) Nadia Bolz-Weber (The Sarcastic Lutheran) had that amazing take on repentance. What do you think? Can that fit with your image of repentance? What area of your life needs repentance?


Fellow In Betweener: Peter
2 Peter 3:8-15a

Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed. Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home. Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; and regard the patience of our Lord as salvation.

5) How would you sum up Peter’s take on waiting? Is it still relevant for us today or was it more for those expecting Jesus any day?


6) What does “regard the patience of our Lord as salvation” mean?

The End of Waiting: Read Mark 13:24-37

 Jesus said to his disciples, "In those days, after that suffering, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. Then they will see `the Son of Man coming in clouds' with great power and glory. Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

"From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates. Truly I tell you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away.

"But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. Beware, keep alert; for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. Therefore, keep awake-- for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake." 

7) For the Jews in exile, awaiting the messiah was clearly positive. It would mean the fulfillment of astounding promises. Is that what Jesus’ return is for us, or is it something different?


8) Keep awake. Be wise. Trim our wicks… how do we do that? How is living with a resurrected Savior than different from living with a resurrected Savior who’s coming back.



Bonus poetry: a friend was marveling over the wonder of the incarnation, and I stumbled on this bit of poetry that captured some of the wonder for me:

We who must die demand a miracle.
How could the Eternal do a temporal act,
The Infinite become a finite fact?
Nothing can save us that is possible:
We who must die demand a miracle. 

(short excerpt from For the Time Being – WH Auden. Link to a longer excerpt)

9) How can we prepare for Christmas like it is good news, surprising and noteworthy, instead of a story that we’ve heard a large number of times?


Double bonus: Auden's For the Time Being is a 50 page poem,  subtitled "a Christmas Oratorio."  The chorus is also amazing...

He is the Way.
Follow Him through the Land of Unlikeness;
You will see rare beasts, and have unique adventures.

He is the Truth.
Seek Him in the Kingdom of Anxiety;
You will come to a great city that has expected your return for years.

He is the Life.
Love Him in the World of the Flesh;
And at your marriage all its occasions shall dance for joy.

Recalls Narnia and The Lord of the Rings, doesn't it?

I got a rock

Studying Peter this week.  What an embarrasment of riches in terms of scripture to consider.  Unfortunately too much for a 40ish minute study.  And with the youth, it seems unsafe to assume that they are already familiar with the stories, although one of my students knows scripture and verse better than I do.

Here's the scripture after the first cut:  (from the NIV and the Message - you can probably tell which is which.)  After the scriptures, I'll share which I included - still too many! - and the questions.

Getting called:
Matthew 4:18-20

“Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, "Come with me. I'll make a new kind of fisherman out of you. I'll show you how to catch men and women instead of perch and bass." They didn't ask questions, but simply dropped their nets and followed.”

John 1: 35-42 

The next day John [the Baptist] was there again with two of his disciples. When he saw Jesus passing by, he said, "Look, the Lamb of God!"  When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, "What do you want?"  They said, "Teacher, where are you staying?"

"Come," he replied, "and you will see."   So they went and saw where he was staying, and spent that day with him. It was about mid-afternoon.  Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.  The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah" (that is, the Christ).  And he brought him to Jesus.  Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Rock).

Matthew 14:22-33 

Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd.  After he had dismissed them, he went up on a mountainside by himself to pray. When evening came, he was there alone, but the boat was already a considerable distance[a] from land, buffeted by the waves because the wind was against it.  During the fourth watch of the night Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. "It's a ghost," they said, and cried out in fear.  But Jesus immediately said to them: "Take courage! It is I. Don't be afraid."

"Lord, if it's you," Peter replied, "tell me to come to you on the water."  "Come," he said.  Then Peter got down out of the boat, walked on the water and came toward Jesus. 30But when he saw the wind, he was afraid and, beginning to sink, cried out, "Lord, save me!"  Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?"  And when they climbed into the boat, the wind died down.  Then those who were in the boat worshiped him, saying, "Truly you are the Son of God."

Matthew 16: 13-20

When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?"  They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets."  "But what about you?" he asked. "Who do you say I am?"  Simon Peter answered, "You are the Christ, the Son of the living God."

Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.  I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."  Then he warned his disciples not to tell anyone that he was the Christ.

Matthew 26: 69-75 [While Jesus is being tried by the chief priests]

All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, "You were with Jesus the Galilean."  In front of everybody there, he denied it. "I don't know what you're talking about."  As he moved over toward the gate, someone else said to the people there, "This man was with Jesus the Nazarene."  Again he denied it, salting his denial with an oath: "I swear, I never laid eyes on the man."  Shortly after that, some bystanders approached Peter. "You've got to be one of them. Your accent gives you away."  Then he got really nervous and swore. "I don't know the man!"

Just then a rooster crowed. Peter remembered what Jesus had said: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried.

John 21:15-19 (The Message)

After breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?"  "Yes, Master, you know I love you."  Jesus said, "Feed my lambs."  He then asked a second time, "Simon, son of John, do you love me?"  "Yes, Master, you know I love you."   Jesus said, "Shepherd my sheep." Then he said it a third time: "Simon, son of John, do you love me?"   Peter was upset that he asked for the third time, "Do you love me?" so he answered, "Master, you know everything there is to know. You've got to know that I love you."

Jesus said, "Feed my sheep. I'm telling you the very truth now: When you were young you dressed yourself and went wherever you wished, but when you get old you'll have to stretch out your hands while someone else dresses you and takes you where you don't want to go." He said this to hint at the kind of death by which Peter would glorify God. And then he commanded, "Follow me."

Acts 4:3-20 

[The Sadducees] seized Peter and John, and because it was evening, they put them in jail until the next day. But many who heard the message believed, and the number of men grew to about five thousand.

The next day the rulers, elders and teachers of the law met in Jerusalem. 6Annas the high priest was there, and so were Caiaphas, John, Alexander and the other men of the high priest's family. 7They had Peter and John brought before them and began to question them: "By what power or what name did you do this?"  Then Peter, filled with the Holy Spirit, said to them: "Rulers and elders of the people!  If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, 10then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.  He is 'the stone you builders rejected, which has become the capstone.’ [Psalm 118]  Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."

When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.  But since they could see the man who had been healed standing there with them, there was nothing they could say.  So they ordered them to withdraw from the Sanhedrin and then conferred together.  "What are we going to do with these men?" they asked. "Everybody living in Jerusalem knows they have done an outstanding miracle, and we cannot deny it.  But to stop this thing from spreading any further among the people, we must warn these men to speak no longer to anyone in this name."

Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.  But Peter and John replied, "Judge for yourselves whether it is right in God's sight to obey you rather than God. For we cannot help speaking about what we have seen and heard."

Acts 15: 5-11

Then some of the believers who belonged to the party of the Pharisees stood up and said, "The Gentiles must be circumcised and required to obey the law of Moses."

The apostles and elders met to consider this question.  After much discussion, Peter got up and addressed them: "Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith.  Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?  No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are."

1 Peter 3: 8-18

Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that's your job, to bless. You'll be a blessing and also get a blessing.

Whoever wants to embrace life
and see the day fill up with good,
Here's what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you're worth.
God looks on all this with approval,
listening and responding well to what he's asked;
But he turns his back
on those who do evil things.

If with heart and soul you're doing good, do you think you can be stopped? Even if you suffer for it, you're still better off. Don't give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you're living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They'll end up realizing that they're the ones who need a bath. It's better to suffer for doing good, if that's what God wants, than to be punished for doing bad. That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

1 Peter 5: 8-11 

Keep a cool head. Stay alert. The Devil is poised to pounce, and would like nothing better than to catch you napping. Keep your guard up. You're not the only ones plunged into these hard times. It's the same with Christians all over the world. So keep a firm grip on the faith. The suffering won't last forever. It won't be long before this generous God who has great plans for us in Christ—eternal and glorious plans they are!—will have you put together and on your feet for good. He gets the last word; yes, he does.

2 Peter 3: 14-18 

So, my dear friends, since this is what you have to look forward to, do your very best to be found living at your best, in purity and peace. Interpret our Master's patient restraint for what it is: salvation. Our good brother Paul, who was given much wisdom in these matters, refers to this in all his letters, and has written you essentially the same thing. Some things Paul writes are difficult to understand. Irresponsible people who don't know what they are talking about twist them every which way. They do it to the rest of the Scriptures, too, destroying themselves as they do it.

But you, friends, are well-warned. Be on guard lest you lose your footing and get swept off your feet by these lawless and loose-talking teachers. Grow in grace and understanding of our Master and Savior, Jesus Christ.

Glory to the Master, now and forever! Yes!

I got a rock.

We’ve read a lot about Peter.  He had an amazing life, from fisherman to leader of the Church.  To really study him would take more than a single day, but let’s get a start.  Nobody tried to make Jesus the center of their life with as much enthusiasm as Peter did.

Getting called:
Matthew 4:18-20

1)    What do you learn about Peter here?  About Jesus? 



Matthew 14:22-33 
2)    There was a book recently with the title “If You Want to Walk on Water, You’ve Got to Get Out of the Boat.”  What do we learn about Peter here?



Matthew 16: 13-20
3)    Why give Simon a nickname?  (Cephas is the Greek for rock, while Peter is the Latin.)  What does Jesus mean here about Peter?




In Matthew 26: 69-75 is the story of how Peter denied Jesus three times while he was being tried by the Temple officials.  At the Last Supper Peter told Jesus he would die for him.  Hours later he’s denying he even knows him. 
4)    Have you ever felt rejected by a friend or family member?  Have you ever rejected a friend and then regretted it?


The turning point:  After the resurrection, and the appearances to the apostles in the upper room (the story with Thomas), Jesus appeared to the disciples again at the Sea of Galilee.  The apostles went fishing (Peter’s idea), didn’t catch anything, and didn’t recognize Jesus when he showed up at the shore.  Jesus told them to put the net on the other side, and they caught a boat full of fish.  John realized who he was, and Peter dived in and swam to him.  Jesus had made them breakfast.  And then…

John 21:15-19

5)    Why does Jesus repeat the question?  What does he mean by “feed my sheep”? 



6)    What was Peter feeling during this conversation?



Acts 4:3-20 
7)    How has Peter changed?  How would you describe him now?

Acts 15: 5-11
8)    All through history, and maybe all through your life, people have tried or may try to put extra requirements on being a Christian.  People will say “if you believe that then…” and have ideas of their own.  What would Peter say makes you a Jesus follower?



1 Peter 3: 8-18 
9)    What connections do you see between what Peter writes in this letter and the rest of his story?



10)    What’s one thing you can take away from this study?